Wyoming extract from
John Reed Swanton's
The Indian Tribes of North America

WELCOME
You've come in the "back door"
to the deep files area of the Northern Plains Archive Project web site.
(This textual information is actually a lot more useful in its geographic context.)

Click this button if you would like to see the Wyoming text together with the tribal locations in 1640. (This will also let you see the locations of neighboring tribal groups in the surrounding area. Click on any tribe to view the information about them. In the very near future maps of the area in the 1760's and 1880's will also be available.) Set your resolution to at least 1024 by 768 for the best view.

Click this button to see just the text about Wyoming tribes.

Click this button to come in the "Front Door" of the Archive Project and make the whole experience available. By entering the "Deep Map Demo,"  zooming out and navigating to the area of interest, you can access the complete set of tribal information (not to mention making a lot of other cool stuff available). You also might want to check the books available in the Publications Department of the Archive Gift Shop, available from the Home Page.

 

 

 

(Wyoming) Extract from

The Indian Tribes of North America

by John R. Swanton
Bureau of American Ethnology Bulletin 145—1953
[726 pages—Smithsonian Institution]
(pp. 384-387)

Wyoming

Arapaho. possibly from the Pawnee tirapihu or larapihu, signifying "trader." Also called:

Ahyä'to, Kiowa name.
Ano's-anyotskano, Kichai name.
Betidee, Kiowa Apache name.
Detseka'yaa, Caddo name, signifying "dog eaters."
Dog Eaters.
E-tah-leh, Hidatsa name, signifying "bison path Indians."
Hitänwo'iv, Cheyenne name, signifying "cloud men" or "sky men."
Inûna-ina, own name, signifying "our people."
Ita-Iddi, Hidatsa name (Maximilian).
Kaninahoish, Chippewa name.
Komséka-Ki`ñahyup, former Kiowa name, signifying "men of the worn-out leggings."
Kun na-nar-wesh or Gens des Vach[es], by Lewis and Clark (1804).
Mahpíyato, Dakota name, signifying "blue cloud."
Nia'rhari's-kûrikiwa'ahûski, Wichita name.
Säretika, Comanche and Shoshoni name, signifying "dog eaters"; the Pawnee, Wichita, and Ute names were forms of this.

Connections.—Together with their near relatives, the Atsina, the Arapaho constitute the most aberrant group of the Algonquian linguistic stock.

Location.—The Arapaho have occupied a number of different regions in the historic period, but after they crossed the Missouri they became most closely identified with northeastern Wyoming, where the main or northern part of the tribe resided for a long period and where they were finally given a reservation. (See also Colorado, Kansas, Montana, Nebraska, North Dakota, Oklahoma, South Dakota, and Canada.)

Subdivisions.—The Arapaho recognized five main divisions, which were evidently originally distinct tribes. Mooney (1928) calls these: (1) Nákasine'na, Báachinena, or Northern Arapaho; (2) Náwunena, or Southern Arapaho; (3) Aä'ninena, Hitúnena, Atsina, or Gros Ventres of the Prairie, today usually reckoned as a distinct tribe (see Montana); (4) Bäsawunena, principally with the Northern Arapaho; and (5) Hánahawunena, or Aanû'nhawa, later incorporated with the Northern Arapaho. The corresponding names given by Kroeber (1902 b) are: Hinanae'inan (Arapaho proper), Nanwaçinähä'änan (evidently Southern Arapaho), Hitoune'nan (Gros Ventres), Bääsanwuune'nan, and Hananaxawuune'nan. Kroeber also states that four more divisions recognized in the tribe were evidently in reality divisions of the Hinanae'inan. These are Wanxue'içi ("ugly people"), about Cantonment, Okla.; Haxaançine'nan ("ridiculous men"), on the South Canadian, Okla., Baantciine'nan ("red-willow men"), in Wyoming; and a fourth whose name has been forgotten.

The following are relatively modern local bands of the Arapaho: Forks-of-the-River Men, Bad Pipes, Greasy Faces, Wáquithi, Aqáthine'na, Gawunena, Háqihana, Säsábäithi, of which the first three were among the Northern Arapaho.

History.—According to tradition, the Arapaho were once sedentary and seem to have lived in the Red River Valley, whence they moved southwest across the Missouri at some time prior to the passage of that stream by the Cheyenne. Sometime afterward the Atsina separated from the rest, possibly cut off from the main body by the Crow, and moved off to the north; and within the last century the rest of the tribe have slowly divided into a northern and a southern branch, the Northern Arapaho living along the edges of the mountains at the headwaters of the Platte, while the Southern Arapaho continued on toward the Arkansas. About 1840 they made peace with the Dakota, Kiowa, and Comanche but were at war with the Shoshoni, Ute, and Pawnee until they were confined to reservations. By the treaty of Medicine Lodge in 1867 the Southern Arapaho were placed upon a reservation in Oklahoma along with the Southern Cheyenne; this was thrown open to white settlement and the Indian lands were allotted in severalty in 1892. The Northern Arapaho were assigned to a reservation on Wind River, Wyo., after having made peace with the Shoshoni who occupied the same reserve. The Atsina were associated with the Assiniboin on Fort Belknap Reservation, Mont.

Population.—Mooney (1928) estimated that there were 3,000 Arapaho in 1780 and the same number of Atsina. In 1894 there were 2,638 of the two tribes together; in 1904 there were 889 Northern Arapaho and 859 Southern Arapaho, a total of 1,748. The census of 1910 reported 1,419 Arapaho, while the United States Indian Office Report for 1923 gives 921 Arapaho in Wyoming and 833 in Oklahoma, a total of 1,754. The 1930 census reported 1,241, of whom 867 belonged to the northern division. In 1937 there were 1,164 Northern Arapaho and 2,836 Southern Arapaho and Cheyenne together.

Connections in which they have become noted.—The Arapaho were one of the famous raiding tribes of the Plains; their name appears frequently coupled with that of the Cheyenne. The name Arapahoe has been given to a county and a mountain in Colorado and to localities in Furnas County, Nebr.; Pamlico County, N. C.; Cheyenne County, Colo.; and Fremont County, Wyo.; and the name Arapaho to the county seat of Custer County, Okla.

Bannock. Some Bannock ranged into western Wyoming. (See Idaho.)

Cheyenne. The Cheyenne hunted and warred to some extent in the eastern part of Wyoming; were long allied with the Arapaho. (See South Dakota.)

Comanche. Before separating from the Shoshoni the Comanche probably occupied territory in Wyoming, afterward moving southward. (See Texas.)

Crows. The Crows occupied in Wyoming the valleys of Powder, Wind, and Big Horn Rivers and ranged as far south as Laramie. (See Montana.)

Dakota. Dakota hunting and war parties frequently reached the territory of Wyoming, but the tribe had no permanent settlements there. In 1876 they participated with the Northern Arapaho and Northern Cheyenne in the cession of the northeastern territory of Wyoming. (See South Dakota.)

Kiowa. According to tradition, a tradition reinforced by other evidence, the Kiowa lived for a time in or near the Black Hills before moving south. (See Oklahoma.)

Kiowa Apache. This tribe lived in close conjunction with the Kiowa. (See Oklahoma.)

Pawnee. The Pawnee were known to Wyoming only as hunters and warriors. (See Nebraska.)

Shoshoni. The Northern Shoshoni formerly occupied the western art of Wyoming. (See Idaho.)

Ute. The Ute were just south of the present Wyoming and entered its territory at times to hunt or fight. (See Utah.)